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The central theme of the Kaddish is the magnification and sanctification of God's name.
The Half Kaddish is used to punctuate divisions within the service: for example, before Barechu, between the Shema Yisrael and the Amidah and following readings from the Torah.
The central line of the Kaddish in Jewish tradition is the congregation's response: , Genesis 49:2 and Deuteronomy 6:4), and is similar to the wording of Daniel .
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This is sometimes said to be for those victims of the Holocaust who have no one left to recite the Mourner's Kaddish on their behalf.
All versions of the Kaddish begin with the Hatzi Kaddish (there are some extra passages in the Kaddish after a burial or a siyum).
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Generally: At the first word of the prayer, at each Amen, at Yitbarakh, at Brikh hu, and for the last verse (Oseh shalom).
The "mourner" who says the Kaddish will be any person present at a service who has the obligation to recite Kaddish in accordance with these rules.
In Ashkenazi synagogues, the earlier custom was that one mourner be chosen to lead the prayer on behalf of the rest, though most congregations have now adopted the Sephardi custom.
The opening words of this prayer are inspired by Ezekiel , a vision of God becoming great in the eyes of all the nations.
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